The Power of Conviction

Illuminating the damage of America on the daylight of independence celebration was unfeignedly a risky move, further for one man, any enumerate of risk involved was worth(predicate) saving the theology of a terra firma. Although slaveholding was culturally true at this time, many abolitionists fought to sum about an end to this grievous act. On July 5th, 1852, Frederick Douglass presented himself to the Ladies Anti-Slavery Society of Rochester, sassy York, embracing the opportunity to vox his opposition towarfareds ending slavery to the abolition-sympathetic audience. Reminding a farming of their morality and ethics not further required tact and intellect, but most importantly, unwavering trustingness. That meant bank in his matinee idols plan, regardless if it meant potential failure. In his oration, What to the Slave is the Fourth of July, Frederick Douglass displays this stable belief and diligently enhances his ethos as a man of trustingness with devout perspe ctive, pious chasten and hope of a provinces redemption. With respect to Gods power and authority, Douglass intemperately establishes a religious personal identity that his audience could understand and appreciate.\nDouglas demonstrates his faith with devout perspective on Christianity through creating an analogy amongst Americas makemingly Christian acts and of past despotic acts. Douglasss viewpoint is an returns to him as a speaker. He can clearly see that Americans do not take care to follow the Christian principles that the nation was founded upon, and makes this clear with his speech. And let me take to task you Douglass exclaims, that it is dangerous to copy the prototype of a nation whose crimes, minacious to heaven, thrown down by the breath of the Almighty, burying that nation in irrecoverable founder! (120). Douglass shares this statement with the audience and enhances his ethos, or the apparent character of the speaker, by sharing Americas history of the re volutionary war and establish his credibility as a ma...