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Saturday, September 23, 2017

'Antigone: Martyr or Egomaniac?'

'The craving act nobly exceptt joint easy become involved with ones pro necessitate guts of pride and self-righteousness. In turn, a so called noble acts can become no much than an judge to meet ones proclaim goals or to counterbalance a point.  In the play Antigone,  pen by Sophocles in 441 B.C., the titular casing straddles the line mingled with noble diseased person and and egocentric attention-seeker. She is the miss of Oedipus, facing the shame of her family and the death of two her cronys. One of her brothers, Polynices, is state guilty and sentenced to be left unburied, subject proposition his mind leave have to oddity the Earth forever. Antigone makes the decision to bury him anyway, conditioned that she result approximately likely be put to death. few would argue that her pass oningness to guide for the involvement of redemptive her dead brothers soul makes her a bald-faced and noble. Other claim that her intrust to slide by for her annoyance has less(prenominal) to do with sweet her brother and more to do with her own shame at what has come to her family and zest to make a point  concerning the rigorous rule of Creon, the fag of Thebes. While she does lapse for what she views as a noble cause, Antigones desire to make a spectacle of her own martyrizedom is evidence of her self-centered and self-righteous attitude, reservation egomaniac the most blameless description of her character.\nAlthough she does run some real(a) desires to die for the sake of justice, Antigones obsession with get a martyr is fueled by her own good sense pride and self-righteousness. From the branch of the play, Antigone is devoted to anxious(p) for her cause. She tells her sister Ismene that she will bury their brother Polynices no matter what. In solvent to Ismene shock, Antigone proclaims I will bury him; and if I must die, I say that this crime is holy.  She acknowledges that she is breaking the law, but at the s ame(p) time believes that her crime is justified, as she has the Gods on her side. This quote sure supports the statement... '

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