Dorothy Day, Saint-Worthy? Essay -- essays research papers

Dorothy daytime, beau ideal-Worthy?     Almost immediately after her death in 1980 controversy arose about whether Dorothy sidereal day should be canonized a Saint by the Church. Now that the Vatican has approved the late Cardinal John OConnors demand to consider Dorothy Days "cause," the controversy is being rekindled. After converting, she dedicated her life to in the raw Yorks poor and immigrants, building hospitality homes that operated much standardised homeless shelters. Her feat grew into the national Catholic Worker movement, a social justice social movement conducted in revolutionary t nonpareils new to the church.     When she died, a multitude came down to the elder dwelling off the Bowery to pay their respects, the way people had keep down to Catholic Worker houses for soup. There were Catholic Workers, social workers, migrant workers, the inactive addicts, alcoholics, anarchists Protestants, Jews and agnostics t he devout and the strident and the curious, in that respect to see what a canonise looked like. Dorothy Day died in 1980, at the age of 83. She was one of the greatest religious figures of the century, and one of the most paradoxical. She was a Catholic and she was an anarchist. She condemned poverty and she advocated it. She founded the Catholic Worker, a light aggregation of houses of hospitality, communal farms, newspapers and round-table discussions for further clarification of thought - and called her memoirs The Long Loneliness. The movement was wary of authority, insofar revered her as its leader (Rosin).     If Dorothy Day is ever canonized, the record of who she was, what she was like and what she did is too complete and accessible for her to be hidden. She will be the athletic brave outer saint not only of the homeless and those who try to care for them hardly also of people who lose their temper. One of the miracles of Dorothys life is that she remained part of a conflict-torn community for nearly a half a century. Still more than remarkable, she remained a person of hope and gratitude to the end. Many voices are in support of the canonization process as well, citing Dorothy Days life as an example that has enliven them to prayer and action for social justice. Her faithfulness to the Gospel, live the "preferential resource for the poor" and showing that a lay person can light upon heroic virtue are oft... ...in your entire life." To a college student who asked a sarcastic question about her recipe for soup, she responded, "You cut the vegetables until your fingers bleed." To a journalist who told her it was the first time he had interviewed a saint, she replied, "Dont call me a saint -- I dont want to be dismissed that easily (Forest)."     Even though she may not have wanted it, I do hypothesize that her cause should go all the way. She is a wonderful example of livi ng the gospel message and an inspiration to regular men and women. She knew what it was to suffer for her beliefs. She was born-again and reconciled. She saw Jesus in the faces of all whom she met and served. What better example of sainthood could there possibly be.     Forest, Jim. Dorothy Day, Saint and Troublemaker. Guadalupe, Casa Maria      October 10, 1997 Anonymous. Dorothy Day, Servant of God     http//www.catholicworker.org/dorothyday/canonization.cfmRosin, Hannah. Honoring Dorothy Day The Dead Dont Ever Own the Dead.      The Washington Post. meet 17, 2000